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Santo Domingo de la Calzada

Don Pedro Manso de Zúñiga, Bishop of the Diocese of Calahorra y La Calzada was the founder of this Abbey. The Cistercian nuns who live here come from the Monastery of Santa María de los Barrios in Abia de las Torres (Palencia), who moved to Santo Domingo de La Calzada in 1610,date when the building of the new monastery began, until the works were completed in 1621.

The monastery depended on the Abbey of las Huelgas in Burgos until the bull of Pío IX in 1873, when it was transferred to the jurisdiction of the clergy of the Riojan diocese of Calahorra y La Calzada.

The monastery church, a classical work of the architects Matías de Asteazu and Pedro de la Mata, consists of a single nave in the form of a Latin cross, divided into chapels by the flying buttresses in which the altars are mounted.

In the main chapel there is a magnificent example of Riojan Baroque art, an altarpiece dating from the middle of the 18th c., in the central niche is the image of Our Lady of the Annunciation.

The tomb of the founder, Don Pedro Manso de Zúñiga and his two nephews, also bishops, constitute one of the most interesting artistic elements of the church, situated to the right of the main altarpiece showing the richly worked carving of the recumbent statues of the three bishops.

The lower choir situated t the foot of the church served as a cemetery until 1960 and over 200 nuns are buried there. Next to the church is the 17th century cloister which is outstanding for its austerity, in line with Cistercian spirituality.

The monastery has free lodging for pilgrims situated in the old Chaplain's House, an 18th century building restored and refurbished to receive pilgrims.

Since its foundation it has been inhabited by a community of Cistercians.

Santo Domingo de la Calzada

Don Pedro Manso de Zúñiga, Bishop of the Diocese of Calahorra y La Calzada was the founder of this Abbey. The Cistercian nuns who live here come from the Monastery of Santa María de los Barrios in Abia de las Torres (Palencia), who moved to Santo Domingo de La Calzada in 1610,date when the building of the new monastery began, until the works were completed in 1621.

The monastery depended on the Abbey of las Huelgas in Burgos until the bull of Pío IX in 1873, when it was transferred to the jurisdiction of the clergy of the Riojan diocese of Calahorra y La Calzada.

The monastery church, a classical work of the architects Matías de Asteazu and Pedro de la Mata, consists of a single nave in the form of a Latin cross, divided into chapels by the flying buttresses in which the altars are mounted.

In the main chapel there is a magnificent example of Riojan Baroque art, an altarpiece dating from the middle of the 18th c., in the central niche is the image of Our Lady of the Annunciation.

The tomb of the founder, Don Pedro Manso de Zúñiga and his two nephews, also bishops, constitute one of the most interesting artistic elements of the church, situated to the right of the main altarpiece showing the richly worked carving of the recumbent statues of the three bishops.

The lower choir situated t the foot of the church served as a cemetery until 1960 and over 200 nuns are buried there. Next to the church is the 17th century cloister which is outstanding for its austerity, in line with Cistercian spirituality.

The monastery has free lodging for pilgrims situated in the old Chaplain's House, an 18th century building restored and refurbished to receive pilgrims.

Since its foundation it has been inhabited by a community of Cistercians.

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Tricio

It is the most ancient religious monument of La Rioja. Its origin was a 3rd century Roman mausoleum, which was transformed into a Christian basilica in the 5th century, reusing architectural elements from the ancient Roman city of Tritium Megallum, Tritium the Great, which comprised the current towns of Tricio, Nájera and others.

Under the basilica floor 5th and 6th century early Christian tombs were found, as well as some reused Roman sarcophaguses belonging to I to III centuries AD, and other medieval ones; in addition to Roman funerary stelae and another Paleo-Christian one. At the top remains of late 12th century Romanesque paintings can be seen, repainted over the original 5th century early Christian ones.

The building has a basilical structure with longitudinal floor plan with three naves and a quadrangular head. The side naves are separated from the central one by arches supported by Corinthian columns made up of fragments of 1st century Roman columns. In the 18th century the interior of the basilica was covered with Baroque plasterwork. The original carving of the Virgen de Arcos, a pre-Romanesque black Virgin, from the 11th century, is now in the parish church of Tricio.

Tricio

It is the most ancient religious monument of La Rioja. Its origin was a 3rd century Roman mausoleum, which was transformed into a Christian basilica in the 5th century, reusing architectural elements from the ancient Roman city of Tritium Megallum, Tritium the Great, which comprised the current towns of Tricio, Nájera and others.

Under the basilica floor 5th and 6th century early Christian tombs were found, as well as some reused Roman sarcophaguses belonging to I to III centuries AD, and other medieval ones; in addition to Roman funerary stelae and another Paleo-Christian one. At the top remains of late 12th century Romanesque paintings can be seen, repainted over the original 5th century early Christian ones.

The building has a basilical structure with longitudinal floor plan with three naves and a quadrangular head. The side naves are separated from the central one by arches supported by Corinthian columns made up of fragments of 1st century Roman columns. In the 18th century the interior of the basilica was covered with Baroque plasterwork. The original carving of the Virgen de Arcos, a pre-Romanesque black Virgin, from the 11th century, is now in the parish church of Tricio.

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Ventosa

The Church of San Saturnino de Ventosa is on the top of a hill where the village centre is concentrated. Built in ashlar with a Latin cross plan and a rectangular head facing east, it has a single nave. At the foot, attached to the North façade, it has a square tower crowned with an eight facet pyramid, which was built in the 17th century in brick, on the previous ashlar stone base.

Its main altarpiece consists of a predella and two sections divided in five vertical parts, completed in the early 17th century, work of the architect Martín de Nalda and the sculptor from Arnedo Antonio de Zárraga, dedicating mainly the first section to San Saturnino and the second to the Virgin Mary; we must also highlight the representation of the Holy Trinity at the top and the Four Evangelists on the base. Among the religious images of worship, we can highlight: the 14th-century statue of recumbent Christ, Saint Roque (16th century) and St John the Baptist (18th century).

Ventosa

The Church of San Saturnino de Ventosa is on the top of a hill where the village centre is concentrated. Built in ashlar with a Latin cross plan and a rectangular head facing east, it has a single nave. At the foot, attached to the North façade, it has a square tower crowned with an eight facet pyramid, which was built in the 17th century in brick, on the previous ashlar stone base.

Its main altarpiece consists of a predella and two sections divided in five vertical parts, completed in the early 17th century, work of the architect Martín de Nalda and the sculptor from Arnedo Antonio de Zárraga, dedicating mainly the first section to San Saturnino and the second to the Virgin Mary; we must also highlight the representation of the Holy Trinity at the top and the Four Evangelists on the base. Among the religious images of worship, we can highlight: the 14th-century statue of recumbent Christ, Saint Roque (16th century) and St John the Baptist (18th century).
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